What if our survival depended upon an extreme evolutionary leap?
Making use of mythical allegories frequently indicates a writer’s concern to attach modern issues to global archetypes, engraved in the cumulative subconscious. By invoking figures like Prometheus or Gaia, Saïd Dawlabani anchors his reflections in an extensive symbolic structure, which speaks as much to our factor as to our creative imagination.
This is the whole point of his publication, Second Sapiens, which welcomes us to a radical evolutionary leap: to exceed the restrictions of a practically literate, fragmented, and estranged human intelligence, to access an user-friendly, incorporated, global consciousness, replenished by the knowledge of Gaia. This change is not an issue of straight development, but of an extensive change of our systems of thought, our collective narratives, and our ways of life.
Prometheus and Gaia: these two mythological figures personify two posts of intelligence– one human, overcoming and technical; the various other all-natural, matrix-like and regenerative. In Greek folklore, Prometheus represents the innovative impulse oriented towards mastering the world and creating knowledge, even if it means resisting the gods. Gaia, for her part, represents the Earth in its living, beneficial, and occasionally damaging entirety, the dynamic equilibrium of natural pressures.
Are these two dynamics doomed to oppose each various other in a battle whose outcome could compromise the survival of humankind? Or can we think of a new partnership, a fruitful reconciliation between human resourcefulness and all-natural knowledge? This is exactly the path Saïd Dawlabani suggests in 2nd Sapiens, his visionary publication (not yet equated right into French), requiring an extreme evolutionary jump in human awareness.
A straight heir to Clare Graves and Don Beck, a connoisseur of Spiral Dynamics and the important reasoning established by Ken Wilber, Dawlabani links these developing methods to the major systemic determinants of our time: climate modification, the deficiency of life, geopolitical mayhem, recessions, and social fragmentation.
Eager to never shed his viewers, he attains a tough challenge: making complexity available without asserting to streamline it. And most importantly, he adds what these designs lacked: the really material that relocates the globe– the worldwide economic climate, financial systems, geopolitical power relations, and profound societal changes. The viewers advances via an organized, personified narrative that brightens the extensive links between our values, our systems, and the laws of life.
A world-work: considering collapse, browsing intricacy, opening up the future
The stamina of 2nd Sapiens likewise depends on the roughness of its make-up. The book releases an effective narrative design, guiding us from the diagnosis of the calamity to the emergence of a brand-new relationship with the globe. Three components, 3 layers of evaluation, which interlace like the degrees of an internal and collective edifice: observing the impasse, comprehending the problems for conquering it, and mapping the lines of force of an intelligence resolved with the living in an essential global context.
1 The Era of Acceleration and the Excellent Obsolescence
The very first component establishes an implacable monitoring. That of a globe launched at full rate on a trajectory exceeding essential thresholds– ecological, social, emotional. An age controlled by a Promethean knowledge that has become toxic: concentrated on efficiency, accumulation, control, and blind to global restrictions. Dawlabani dissects the leading ideologies, their inertia, their obsolescence despite the complexity of the modern globe. He shows how our models of idea, created in various other times, have actually ended up being detrimental, and add to the exhaustion of life as high as to the misplacement of societies.
2 The sum of all our days is just the beginning
In this 2nd activity, the author utilizes Spiral Dynamics to highlight the major evolutionary stages of mankind. He defines the dynamics of the building and construction of value systems via the ages, recontextualizing them within the history of collective life kinds. This framework enables us to contrast 2 figures: that of the First Sapiens, fixated survival, occupation, and competition; which of the 2nd Sapiens, the possible holder of a relational, systemic, and coevolutionary consciousness. The Anthropocene emerges right here as a ridge in between the risk of collapse and the selection of a radical evolutionary leap. A crucial limit where whatever can tip over– toward regressive withdrawal or the emergence of an expanded awareness.
3 Gaian Intelligence– Equipping What Issues
The last section lays out the crucial elements of a new intelligence: a Gaian knowledge, rooted in the living and capable of restoring our systems on regenerative structures. Dawlabani draws on the consolidated contributions of Graves, Beck, Wilber, Lovelock, and Margulis, along with Ichak Adizes, to sketch the shapes of a culture in shift towards cumulative maturation. This requires her to have actually completed the essential work to uncover its injuries and shadows, Carl Gustav Jung’s darkness work: the process of gaining insight right into our impulses to control, withdraw, or control. But Jung likewise shows us that the shadow consists of a gold element– those repressed, undiscovered forces that can become the bars of profound regeneration.
In this last section, Dawlabani then introduces the concept of Gaiametry, a new grammar for determining the vigor of systems, and re-examines forms of power and dominance based upon standards aside from stamina, growth, or profitability. In his sight, the only legitimate measure of a system– economic, political, or cultural– is its capability to protect, nourish, and nurture life. This is what he calls the Gaian fact: a form of legitimacy based not on performance or competition, yet on uniformity with the legislations of life. This turnaround of perspective leads us to take into consideration every human company in regards to what it permits or stops in regards to regrowth, strength, and synergy. Right here, paradise is not a distant desire, however a vital for survival etched in the very order of life. 2nd Sapiens can then read as a matrix for considering shifts– no longer in reaction to collapse, yet in reaction to a transformative phone call. A narrative publication, but also an essential publication, which provides shape to a brand-new framework of idea, efficient in linking internal vision, collective transformation, and concrete problems for a habitable future.
Final thought: A threshold book for an altering globe
Upon reaching the last pages of Second Sapiens, the viewers may be taken by a feeling of vertigo: even by entirely rescinding our worth systems and depending on ongoing technological advancements, are we truly with the ability of going across the cognitive and behavior void that separates us from Second Sapiens, this other self who has finally become smart, resilient, a good gardener capable of looking after the Planet and all living things?
Nothing warranties that this jump is possible. But certain voices, throughout the ages, help us not to look away. Amongst them, that of Albert Camus continues to reach us with melting clarity. A fraternal, upright, moderate, and tenacious voice. That of a man who, without ever promising redemption, invites us to stand firm, to choose daily the slim course of humbleness and courage.
Like Second Sapiens, Camus’s job doesn’t gaming console, it calls. It reminds us that real hope lies not in the dream of a saved world, but in the self-respect of those that refuse to let it crumble. That liberty begins with lucidity. And that love of life– also in times of trial, even in times of doubt– can end up being a limitless pressure, provided we dedicate everything we have to it.
Dawlabani and Camus don’t create in the very same register, but their demands are comparable. Neither is surrendered. And if their voice touches us, it’s possibly due to the fact that it restores our very own duty without overwhelming us. It whispers to us that nothing is composed in rock. That everything still depends upon what we are ready to see, comprehend, and change. And to love.
See below (https://medium.com/@RdeQuelen/résumé-sur-la-spirale-dynamique- 39 f 103 c 912 bf) a post in which I present a summary of this version and its importance for comprehending the advancement of our worth systems and the cultures they motivate.
